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Mandy Merzaban
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︎  fundraiser
+ Palestine solidarity posters

︎  art projects
+ Fake Love & Institutional Longing (BTS)
    > Fake Love (audio episodes)
    > Institutional Longing: 1001 Nights
    > (깊은 가면) DEEP FAKE LOVE &
    피, 땀, 이론 (BLOOD SWEAT THEORY)
+ institutional poetics: a lexicon of counter-productivity
    > lecture performance
+ An Unknown Lover’s Discourse

    > waveform, drained words, floating ink
+ Law of the Sea
+ botanical research & illustration

︎ video & moving image
+ littoral intimacies I
+ littoral intimacies II
+ “inaccessible intimacy”

+ Delfina Foundation 

︎poetry
+ a heart gills
+ menu of poetic starters
 
︎ writing
+ Do Ho Suh’s Intimate Architectures of Transition
+ Shiraz Bayjoo on the Afterlives of Print
+ After the Flood: Letter from Athens
+ Programming the Sacred: The Contradictions of Ancestral Knowledges in the Museum
+ ‘Do Let Us, Destroy the Pyramid’
+ Opening Weekend of Richard Bell’s Embassy at Tate 
+ Walid Raad aka Suha Traboulsi: On feminist methodologies and the discourse of Modern Arab Art
+ Etel Adnan’s three questions for Paul Guiragossian

+ An ode to performing subjectivity
+ The Ribbon (excerpt)

︎workshops
(BTS) FAKE LOVE poetry
bad comms poetry
cyanotype

︎curating (selected) 
+ A Century in Flux I  
+ Beloved Bodies 
+ Re: Orient Investigating modernism in the Arab world 1950s - 1970s
+ Terms & Conditions (Singapore Art Museum)



Mark
LAW OF THE SEA

Law of the Sea, 2019. Hyperlinked PDF. Commissioned by Yarat Contemporary Art Space, Baku, Azerbaijan.


Law of the Sea (2019) is a series of seven hyperlinked tanka poems that form an aquatic revolution manifesto. Presented alongside video works exploring the Caspian littoral, the poems use vocabulary extracted from news articles on the sea, a resource shaped by the legacy of the Russian Empire and contested subsoil interests by its five littoral states—Azerbaijan, Iran, Kazakhstan, Russia, and Turkmenistan.

The poems act as intercepted communiques, a poetic journalistic dispatch that interfaces with the sea's acts of resistance. They simultaneously expose how neoliberal news media frames events through a land-centric, geo-political lens that serves capitalistic alliances, often obscuring such resistance movements.

The work imposes the syllabic form of Japanese tanka. Refined in Japan's Imperial Courts, tanka was a tool of social life and etiquette, used for intimate communication between lovers and expressions of loyalty to the emperor. It was later mobilised in the 20th century to rally support for military expansion. Today, its image is sanitised into a global symbol of harmony with nature, a soft power that actively obscures this violent imperialist history.

This imposed layering exposes a shared operational failure of ordering systems: just as the tanka’s serene aesthetic elides its violent past, the UN Law of the Sea’s framework proves structurally incapable of challenging real-world power, ultimately serving those who already hold it. 

The intercepted sea communiques offer a new counter Law of the Sea. The poetic reports speak of the emergence of new ‘nautical continents’ and incoming ‘wave protests,’ inverting the land-centric logic of extraction and imperialism.


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Mark